Showing posts with label Dena'ina. Show all posts
Showing posts with label Dena'ina. Show all posts

Saturday, 18 October 2014

Lisl's Bits and Bobs: Great Land History: The Legend of the Sleeping Lady

Happy Alaska Day!!

Great Land History: The Legend of the Sleeping Lady

October 18 is set aside each year to celebrate in the Great Land the transfer of Alaska from Russian to American governorship. When the date falls on a Sunday the official celebration is the following Monday. If the 18th is a Saturday, as is the case this year, Friday does double duty in celebrating both the end of the work week and raising of the American flag over Alaska for the first time on October 18, 1867, in Sitka. It is marked by parades, dances, costume balls, memorial services and other festivities to commemorate the anniversary.

People will also be talking about and re-visiting in various ways all things Alaskan. In the case of Anchorage one subject frequently on the residents’ radar is the Sleeping Lady, who rests within sight of their shores, a little over 30 miles across Cook Inlet.

Sacred to the local Dena’ina people, Dghelishla, little mountain, also bears an English name, Mount Susitna, from the nearby river with the same name, Tanaina for sandy. To the Dena’ina, she is connected to the mighty peak Dghelay, big mountain, known to Alaskans as Denali, Athabaskan for The Great One.

 No one can say for sure how or when the legend of Sleeping Lady started, and elder and storyteller Shem Pete did not perceive it to be part of his people’s traditional legends. What is known is that about five million years ago, melting glaciers crushed solid rock, eventually forming a mountain over 4,300 feet high and 13 miles long. The resulting sculpture strongly resembles a woman in repose, her long hair streaming behind her as she lay in slumber. 

It has been speculated that prospectors seeing Susitna as a woman brought her story to life, but whatever the case, as Ann Dixon writes, it continues to be told far and wide, including amongst Athabascans in the Tyonek area today. Dixon sets the story down in her children's picture book, The Sleeping Lady.

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In a warmer time than it is in Alaska today, when woolly mammoths and saber-toothed tigers peacefully shared the land with fruit trees and the gentle people of what today is known as the Cook Inlet area, a boy and a girl were in love and planned to marry.

The day before Nekatla and Susitna were to wed, a stranger burst into their village, wildly warning about warriors from the north who left a trail of destruction: murdered kinsman, plundered lands, houses set to fire.

The villagers gathered and spoke of many ideas, but it was Nekatla’s plan that was eventually adopted. Wanting to preserve the peaceful ways his people had enjoyed for so long, his proposal entailed meeting up with the frightful warriors, bearing gifts instead of weapons, and persuading them to live in peace. The villagers agreed and all the men prepared for departure on the morrow.

The next morning, rather than being unified in marriage, Nekatla and Susitna bade each other a sad farewell, with promises nonetheless:

“We will be married as soon as I return.”
“I will wait for you at this very spot.”

And so Susitna waited at the same spot she promised Nekatla she would, a hill upon which the pair had previously spent many happy hours. With the baskets she had collected, Susitna gathered fruit until the day became spent. When the daylight marked the second morning since Nekatla’s departure she wove more baskets. On the third day, certain her beloved would return at any moment, she sewed, keeping an eye for his arrival.

Susitna waited, though each day seemed longer than the last, and in this way many days and nights passed, alas, still with no Nekatla in sight. Weary of her tasks, her imagination feeding possibilities regarding the men of her village, Susitna lay down to sleep, but only for a moment. 

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"Nekatla was brave."


This was reported from a boy who had escaped what became a slaughter, initiated with a spear thrown by one of the northern warriors. The Inlet men had tried to defend themselves, but the fearsome attackers set upon them, unrelenting until all were perished, even some of their own. 

Wakening Susitna to tell her of the horrible news did not bear thinking about, and so the women of the village wove soft grasses and wildflower blossoms into a blanket and gently laid it over their sleeping sister. 

That night all warmth and joy left the village. As the air grew colder and colder, Susitna settled more deeply into sleep. 

All around her, the fruit trees froze and died, falling like the men in battle. 

The tears of the villagers gathered into clouds, and, in the chill air, returned to earth as Alaska’s first snowfall.

And so the time went.

Days, weeks, months, years, hundreds at first, then thousands, passed. Warmth eventually returned to the land but only for a brief period each year. New animals and even people, though not giants like the Inlet people, came to settle the land.

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The Lady slumbers beneath the aurora borealis

And now here, too, are we, and we see what the settlers saw, and now has passed to us. In our snowy country called Alaska there lay a watershed, near which rests a mountain called Susitna, but that we know is really the slumbering form of a woman dreaming of, waiting for, her beloved. The seasons come, they go, and still she waits. We call her the Sleeping Lady or, simply, the Lady. 

In the winter when we look across the Inlet, she can be seen beneath a thick, snowy quilt. In summer she rests beneath the flowered blanket laid upon her form so long ago by her people, unable to bring grief to the girl so in love. 

Now our people say that Nekatla shall one day return. War will cease to ravage the land, peace once more shall reign, and on that day, Susitna shall awake and be re-united with her beloved. 
 

Sunday, 20 April 2014

The Best of the Review: Favorite Posts from the First Half Year (Volume IX)

Anchorage, Alaska: Tent City in the run up to Christmas 1916~~Lisl
(From the Great Land series)

Simon Stirling writes ...Where do you start?  There have been so many great posts, and such a variety, that I needed to narrow down my criteria if I was going to make a choice. I'm naturally drawn to nonfiction, and so one of Lisl's fascinating pieces about Alaska and its history was a must.  After plenty of umming and ahhing, I settled on her brilliantly illustrated post about Tent City (Anchorage) in the run up to Christmas 1916.

"No other part of the earth known to man surpasses
Alaska 
in imposing and beautiful scenery."--John Muir
The city of Anchorage, located in the Southcentral region of Alaska, lies within a bowl along the Cook Inlet and is overlooked by the Chugach mountains to the east. Although Russians had an established presence in the 19th century, Alaska Geographic notes settlements of the Dena'ina people, possibly as early as 500 AD (Volume 23, Number 1).

 The late Dena'ina elder Shem Pete remembered seeing the tents of Anchorage for the first time in 1914 (AG). The white tents had begun to spring up in response to talk--and later confirmation--of a western route selected for construction of a federal railroad from Seward, south of Anchorage on the Kenai (KEE-nigh) Peninsula, to the region of Alaska known as the Interior. This tent city was located under a bluff now known as Government Hill, and rested on land subject to siltation and vulnerable during earthquakes. By June of 1915, according to Michael Carberry quoted in AG, "more than 2,000 souls packed the short-lived settlement."

Though it was 1920 before Anchorage became incorporated, men looking for work didn't wait around to establish lives in their new location. After a short time it was determined that more women and families were needed and indeed they came. Conditions were harsh but life was conducted and the people of Anchorage wasted little time isolating themselves. The Pioneer-News (later Anchorage Daily Times) published its first issue in May of 1915. Perusals of the ADT's archives by late 1916 show a people who remembered their origins, but looked forward to the future and where they were then, which included living life as typically as they would anywhere else. Adverts are seen in the issues of the day for bowling alleys, pool parlors, cafes, hotels, barber shops, photo studios, furniture, sweets, banking, cigars, candies and fruits, auto service, lumber, druggists, packing companies, toys, books, periodicals, glassware and more. 

They also wished to keep up with goings-on in the world, especially as by this time the Great War was raging around the world. As Christmas 1916 approached the people of Anchorage lived a sort of dual life: attempting to maintain standards and create satisfying lives whilst simultaneously coping with hardship and bad news.


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The Strange Case of Mr Brodie and Mr Hyde~~Stuart Laing
(From the Edinburgh History series)

Edinburgh is a city which lends itself to notorious characters both real and fictional. From the body snatchers Burke and Hare to Inspector Rebus, all have trod on the cobbled streets of the Old Town, but one criminal from the 18th Century has been remembered with a pub, a play, a close (alley), a song and a film all named after him. His name? William Brodie.

Born the son of a well respected and much admired cabinet-maker young William followed in his father's footsteps and became a skilled cabinet-maker in his own right. With the death of his father William inherited not only the business but also a huge sum of money.
This sudden wealth allowed William to experience all those finer things in life which had previously eluded him and he quickly became firmly hooked on gambling, boozing and whoring his way through the best brothels, gambling clubs and pubs on the dark and dangerous streets of Edinburgh. All of this was unknown to those who continued to seek his services as both cabinet-maker and locksmith, and through the good name of his father he was eventually invited to become a member of Edinburgh Town Council which earned him the title of Deacon Brodie: the title by which he is best known today.

Unfortunately for the now Deacon Brodie, the inherited wealth was rapidly running out and with a string of mistresses and several illegitimate children to care for he was placed in a quandary of his own making. He could forego the High Life, knuckle down and make the best of a bad situation through hard work and frugality with the little money he had left, or he could seek an alternative means to maintain his wild lifestyle.

Unfortunately for the now Deacon Brodie, the inherited wealth was rapidly running out and with a string of mistresses and several illegitimate children to care for he was placed in a quandary of his own making. He could forego the High Life, knuckle down and make the best of a bad situation through hard work and frugality with the little money he had left, or he could seek an alternative means to maintain his wild lifestyle.
His skill at cabinet-making meant he was never short of work and added to his skill was his position and title which meant that the Great and Good of the town were only too happy to employ him in their own homes. Unknowingly they were inviting the devil in with their smiles and kind words. Brodie took full advantage of their trust to make copies of their house keys and spy out what was valuable and where it was to be found at a later date.

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