Showing posts with label Alaska. Show all posts
Showing posts with label Alaska. Show all posts

Wednesday, 24 June 2015

Book of the Month Award: Summer Vacay!

The Review’s Book of the Month Award: Summer Hiatus

Having just about reached the year’s midway mark, we at The Review have been anticipating this point with a great deal of thought and contemplation. We began 2015 with a new initiative, our Book of the Month Award (BOMA), and have had tremendous success. Moving forward we want this to continue and bring even greater attention to deserving authors. Toward this endeavor, staff have decided that the award process shall go into summer hiatus and resume in autumn. 

The Review admins have engaged in conversations over the months, pounding out ideas for how to achieve more as well as streamline the process and sharpen edges to bring the BOMA to tips of tongues and become more competitive—by its wider exposure and with many more indie authors reaching out for the win.

Of course, maintaining this dialogue can be challenging. As an international blog, The Review is run by writers and authors who rarely come face to face and often are required to juggle duties, decisions and time zones in other than real time—that is to say, via messaging only. It can become tedious, to say the least, or slow down the process, but our professional group of admins has done a remarkable job of staying on top of a variety of processes not only to keep everything running smoothly, but also to achieve this while maintaining deadlines and limitations on wait periods for authors and reviewers.

Some readers may already be aware that this method of operation is soon to get a bit of a boost in that Paula and Louise, who live in England, in a few short days will travel to meet with Lisl in the Great Land—Alaska. They will be able to get with each other and discuss all of the above and much more, and waiting time for a response will not exceed the length of time it takes to swallow a mouthful of tea!

The Three Heads, as they are affectionately known, plan to take full advantage of the time together to see about mapping out these and other goals for The Review, and the possibility that the summer hiatus may become a permanent seasonal break, to read more books to choose from, re-assess the process and progress and brainstorm ideas for improvement and expansion.

Of course, they will aim as well to do a little whale watching and gold panning in the Land of the Midnight Sun!

As we approach the The Review’s second anniversary we look forward, as always, to supporting indie authors and books you will want to spend your time with—and doing this while also supporting the growth of ourselves and others.

We’ll see you there!


Mount Susitna, Sleeping Lady
Lisl writes about her here

Saturday, 18 October 2014

Lisl's Bits and Bobs: Great Land History: The Legend of the Sleeping Lady

Happy Alaska Day!!

Great Land History: The Legend of the Sleeping Lady

October 18 is set aside each year to celebrate in the Great Land the transfer of Alaska from Russian to American governorship. When the date falls on a Sunday the official celebration is the following Monday. If the 18th is a Saturday, as is the case this year, Friday does double duty in celebrating both the end of the work week and raising of the American flag over Alaska for the first time on October 18, 1867, in Sitka. It is marked by parades, dances, costume balls, memorial services and other festivities to commemorate the anniversary.

People will also be talking about and re-visiting in various ways all things Alaskan. In the case of Anchorage one subject frequently on the residents’ radar is the Sleeping Lady, who rests within sight of their shores, a little over 30 miles across Cook Inlet.

Sacred to the local Dena’ina people, Dghelishla, little mountain, also bears an English name, Mount Susitna, from the nearby river with the same name, Tanaina for sandy. To the Dena’ina, she is connected to the mighty peak Dghelay, big mountain, known to Alaskans as Denali, Athabaskan for The Great One.

 No one can say for sure how or when the legend of Sleeping Lady started, and elder and storyteller Shem Pete did not perceive it to be part of his people’s traditional legends. What is known is that about five million years ago, melting glaciers crushed solid rock, eventually forming a mountain over 4,300 feet high and 13 miles long. The resulting sculpture strongly resembles a woman in repose, her long hair streaming behind her as she lay in slumber. 

It has been speculated that prospectors seeing Susitna as a woman brought her story to life, but whatever the case, as Ann Dixon writes, it continues to be told far and wide, including amongst Athabascans in the Tyonek area today. Dixon sets the story down in her children's picture book, The Sleeping Lady.

*********
********* 
 
In a warmer time than it is in Alaska today, when woolly mammoths and saber-toothed tigers peacefully shared the land with fruit trees and the gentle people of what today is known as the Cook Inlet area, a boy and a girl were in love and planned to marry.

The day before Nekatla and Susitna were to wed, a stranger burst into their village, wildly warning about warriors from the north who left a trail of destruction: murdered kinsman, plundered lands, houses set to fire.

The villagers gathered and spoke of many ideas, but it was Nekatla’s plan that was eventually adopted. Wanting to preserve the peaceful ways his people had enjoyed for so long, his proposal entailed meeting up with the frightful warriors, bearing gifts instead of weapons, and persuading them to live in peace. The villagers agreed and all the men prepared for departure on the morrow.

The next morning, rather than being unified in marriage, Nekatla and Susitna bade each other a sad farewell, with promises nonetheless:

“We will be married as soon as I return.”
“I will wait for you at this very spot.”

And so Susitna waited at the same spot she promised Nekatla she would, a hill upon which the pair had previously spent many happy hours. With the baskets she had collected, Susitna gathered fruit until the day became spent. When the daylight marked the second morning since Nekatla’s departure she wove more baskets. On the third day, certain her beloved would return at any moment, she sewed, keeping an eye for his arrival.

Susitna waited, though each day seemed longer than the last, and in this way many days and nights passed, alas, still with no Nekatla in sight. Weary of her tasks, her imagination feeding possibilities regarding the men of her village, Susitna lay down to sleep, but only for a moment. 

*********

"Nekatla was brave."


This was reported from a boy who had escaped what became a slaughter, initiated with a spear thrown by one of the northern warriors. The Inlet men had tried to defend themselves, but the fearsome attackers set upon them, unrelenting until all were perished, even some of their own. 

Wakening Susitna to tell her of the horrible news did not bear thinking about, and so the women of the village wove soft grasses and wildflower blossoms into a blanket and gently laid it over their sleeping sister. 

That night all warmth and joy left the village. As the air grew colder and colder, Susitna settled more deeply into sleep. 

All around her, the fruit trees froze and died, falling like the men in battle. 

The tears of the villagers gathered into clouds, and, in the chill air, returned to earth as Alaska’s first snowfall.

And so the time went.

Days, weeks, months, years, hundreds at first, then thousands, passed. Warmth eventually returned to the land but only for a brief period each year. New animals and even people, though not giants like the Inlet people, came to settle the land.

*********
*********

The Lady slumbers beneath the aurora borealis

And now here, too, are we, and we see what the settlers saw, and now has passed to us. In our snowy country called Alaska there lay a watershed, near which rests a mountain called Susitna, but that we know is really the slumbering form of a woman dreaming of, waiting for, her beloved. The seasons come, they go, and still she waits. We call her the Sleeping Lady or, simply, the Lady. 

In the winter when we look across the Inlet, she can be seen beneath a thick, snowy quilt. In summer she rests beneath the flowered blanket laid upon her form so long ago by her people, unable to bring grief to the girl so in love. 

Now our people say that Nekatla shall one day return. War will cease to ravage the land, peace once more shall reign, and on that day, Susitna shall awake and be re-united with her beloved. 
 

Sunday, 20 April 2014

The Best of the Review: Favorite Posts from the First Half Year (Volume IX)

Anchorage, Alaska: Tent City in the run up to Christmas 1916~~Lisl
(From the Great Land series)

Simon Stirling writes ...Where do you start?  There have been so many great posts, and such a variety, that I needed to narrow down my criteria if I was going to make a choice. I'm naturally drawn to nonfiction, and so one of Lisl's fascinating pieces about Alaska and its history was a must.  After plenty of umming and ahhing, I settled on her brilliantly illustrated post about Tent City (Anchorage) in the run up to Christmas 1916.

"No other part of the earth known to man surpasses
Alaska 
in imposing and beautiful scenery."--John Muir
The city of Anchorage, located in the Southcentral region of Alaska, lies within a bowl along the Cook Inlet and is overlooked by the Chugach mountains to the east. Although Russians had an established presence in the 19th century, Alaska Geographic notes settlements of the Dena'ina people, possibly as early as 500 AD (Volume 23, Number 1).

 The late Dena'ina elder Shem Pete remembered seeing the tents of Anchorage for the first time in 1914 (AG). The white tents had begun to spring up in response to talk--and later confirmation--of a western route selected for construction of a federal railroad from Seward, south of Anchorage on the Kenai (KEE-nigh) Peninsula, to the region of Alaska known as the Interior. This tent city was located under a bluff now known as Government Hill, and rested on land subject to siltation and vulnerable during earthquakes. By June of 1915, according to Michael Carberry quoted in AG, "more than 2,000 souls packed the short-lived settlement."

Though it was 1920 before Anchorage became incorporated, men looking for work didn't wait around to establish lives in their new location. After a short time it was determined that more women and families were needed and indeed they came. Conditions were harsh but life was conducted and the people of Anchorage wasted little time isolating themselves. The Pioneer-News (later Anchorage Daily Times) published its first issue in May of 1915. Perusals of the ADT's archives by late 1916 show a people who remembered their origins, but looked forward to the future and where they were then, which included living life as typically as they would anywhere else. Adverts are seen in the issues of the day for bowling alleys, pool parlors, cafes, hotels, barber shops, photo studios, furniture, sweets, banking, cigars, candies and fruits, auto service, lumber, druggists, packing companies, toys, books, periodicals, glassware and more. 

They also wished to keep up with goings-on in the world, especially as by this time the Great War was raging around the world. As Christmas 1916 approached the people of Anchorage lived a sort of dual life: attempting to maintain standards and create satisfying lives whilst simultaneously coping with hardship and bad news.


*********

The Strange Case of Mr Brodie and Mr Hyde~~Stuart Laing
(From the Edinburgh History series)

Edinburgh is a city which lends itself to notorious characters both real and fictional. From the body snatchers Burke and Hare to Inspector Rebus, all have trod on the cobbled streets of the Old Town, but one criminal from the 18th Century has been remembered with a pub, a play, a close (alley), a song and a film all named after him. His name? William Brodie.

Born the son of a well respected and much admired cabinet-maker young William followed in his father's footsteps and became a skilled cabinet-maker in his own right. With the death of his father William inherited not only the business but also a huge sum of money.
This sudden wealth allowed William to experience all those finer things in life which had previously eluded him and he quickly became firmly hooked on gambling, boozing and whoring his way through the best brothels, gambling clubs and pubs on the dark and dangerous streets of Edinburgh. All of this was unknown to those who continued to seek his services as both cabinet-maker and locksmith, and through the good name of his father he was eventually invited to become a member of Edinburgh Town Council which earned him the title of Deacon Brodie: the title by which he is best known today.

Unfortunately for the now Deacon Brodie, the inherited wealth was rapidly running out and with a string of mistresses and several illegitimate children to care for he was placed in a quandary of his own making. He could forego the High Life, knuckle down and make the best of a bad situation through hard work and frugality with the little money he had left, or he could seek an alternative means to maintain his wild lifestyle.

Unfortunately for the now Deacon Brodie, the inherited wealth was rapidly running out and with a string of mistresses and several illegitimate children to care for he was placed in a quandary of his own making. He could forego the High Life, knuckle down and make the best of a bad situation through hard work and frugality with the little money he had left, or he could seek an alternative means to maintain his wild lifestyle.
His skill at cabinet-making meant he was never short of work and added to his skill was his position and title which meant that the Great and Good of the town were only too happy to employ him in their own homes. Unknowingly they were inviting the devil in with their smiles and kind words. Brodie took full advantage of their trust to make copies of their house keys and spy out what was valuable and where it was to be found at a later date.

Click to continue reading...



Sunday, 30 March 2014

Sunday Wrap Up: Week Ending March 30, 2014


This week at The Review we've done a spot of travelling--through time and across the globe, to get a bit of insight into a variety of circumstances, the sorts that birth new ideas or shape the people we become, direct us toward what kinds of stories we wish to hear or tell, read or write. While not all these circumstances are cheery, one positive outcome is that they all--real or fictionalised--continue to be told and will go on being passed down to future generations as long as humans exist, for people like nothing better than to hear a story. These events are so important because not only do they affect those who took part, but also all who follow. 

Starting in present-day Linda Root takes us for a visit to Wales with a historical fiction author who discusses a variety of perspectives and angles as to how she writes, what she thinks about and so on. We go on a guided tour, as it were, of the author's works and how they came to be. Next, Lisl takes us across the pond as well as a continent, up a gulf and into a magical, huge land once the scene of a devastating earthquake. Still within living memory, this week marks the 50th anniversary of the shakedown, and across Alaska and the world people remember that day, a few of these precious memories picked out by Lisl for us to have the privilege to share. And to round out our epic sweep, Stuart makes the return trip with us back to the UK--Edinburgh in particular, for a spot of scare and history into the bargain. Told a tale of tyranny, we then are brought back to today as our final narrator brings us to one of the spots in which some individuals also met their end. 


Journey with us again or for the first time, as The Review wraps up a week of adventure.



"We are honored to have with us today a writer whose creative energies seem boundless, Judith Arnopp, who is just as comfortable weaving portions of two ninth century epic poems into her fine novel Songs of Heledd as she is invading Henry VIII's death watch to listen in while the ghost of Queen Anne Boleyn intimidates him with her whispers. Join me as we explore Judith's past endeavors, share her present successes and glimpse a bit of what her future offers." So says Linda as she introduces us to an epic interview with Judith Arnopp, who adds: "Although I love all periods of history, I am not drawn to any particular era but rather to particular characters. I am interested in what made them tick, how they might have felt, their motivations. If a situation or historical personage sticks their head up and waves at me, I read around them and see if and how I can take it further." You can do the same with Linda's fabulous interview, and continue the journey with Judith--bring your chocolate and coffee!


Hopping on our transport, we go west with Lisl, to the Ring of Fire in which sits Alaska, an absolutely massive country that--many people are unaware--experiences earthquakes several times a day! Alaskans tend to be used to the smaller earthquakes (many of which are ignored), as they usually result in some rattling and conversations starters. "When the shaking started on March 27, 1964, people generally responded in the same way. It was a Friday, Good Friday in fact; schools were closed and businesses wrapped up early for the holiday. The weather had warmed up to 28 degrees (-2 C) and the afternoon and early evening proceeded like any other.

Unbeknownst to Alaskans, however, the Pacific plate pushing under the North American, 100 miles east of the largest city, Anchorage, had been grinding away and was about to subduct. They were to know soon enough, however, as the rattling continued and the ground began to move beneath them. Surface waves motioned and gaping fissures in the ground split downtown Anchorage apart."


The largest in U.S. history, this earthquake led to the creation of the National Earthquake Information and Alaska Tsunami Warning centers. Read some details of this event and individual recollections as Lisl pauses for Remembrance Week as part of her Great Land History series.



The mother of history series here at The Review, Stuart's histories of Scotland, and particularly his beloved Edinburgh, have always enthralled us. This week Stuart lands us at Greyfriars Kirk, scene of some unsettling history between Sir George Mackenzie and the Covenanters, a persecuted religious group whose members were jailed, tortured and executed for their beliefs. In the spot we visit today are said to be nightly hauntings: "Sir George Mackenzie, the man whose unquiet spirit is said to be the source of the paranormal activity, was born in Dundee in 1636. He was born into a life of privilege, being the grandson of the first Lord Mackenzie of Kintail and attended universities in Aberdeen, St Andrews and Bourges in France. He was elected to the Faculty of Advocates in 1659, and spoke in defense at the trial of Archibald Campbell, the Earl of Argyll, in 1661. He acted as justice-depute from 1661 to 1663, a post that involved him in overseeing the extensive witch trials which afflicted Scotland with a form of mass hysteria at the time."

To see how it all ended, click here, but bring your tissues!



Oh the places you'll go! Last weekend was a wrap up encompassing unusual exploration. No worries if you missed it, just click to catch up!

Wednesday, 26 March 2014

Great Land History: 1964: Good Friday Earthquake

 March 27, 2014 marks the 50th anniversary of Alaska's devastating Good Friday Earthquake
We remember this week those who lost their lives and pledge to help others 



When earthquakes in the United States come into conversation, people tend to think of California, memories being so vivid of the terrible destruction that has so often visited that state. However, what many outside the state of Alaska—Outside, as Alaskans say—are unaware of is that the northern state is much more seismically active than the sun-drenched, western one, with movement occurring nearly every day, often many times within 24 hours.

Of course, Alaskans tend to be used to their earthquakes; the great majority of them are quick and small. There is a minor amount of shaking and people may pause and look at one another (or not), waiting out the few seconds it usually takes to be done. Occasionally buildings will sway, as they are designed to do; sometimes a plate may fall off the wall or glassware rattle on the shelves. Typically this is all.

When the shaking started on March 27, 1964, people generally responded in the same way. It was a Friday, Good Friday in fact; schools were closed and businesses wrapped up early for the holiday. The weather had warmed up to 28 degrees (-2 C) and the afternoon and early evening proceeded like any other.

Unbeknownst to Alaskans, however, the Pacific plate pushing under the North American, 100 miles east of the largest city, Anchorage, had been grinding away and was about to subduct. They were to know soon enough, however, as the rattling continued and the ground began to move beneath them. Surface waves motioned and gaping fissures in the ground split downtown Anchorage apart. 

Linda, a woman I worked with some years back, would occasionally remember that day for me, her most significant memory being of a man “running buck naked right through downtown.” He had been dressing following a sports activity when the quake struck. She said she was so traumatized by the sight and how devastated and humiliated the poor man might have felt, that she vowed she would never find herself in such a situation. “To this day,” I recall her declaring, “even showering at home involves having clothes at the ready, right there for me to grab if needed.”

Simultaneously in various areas, trees were torn from their roots, houses and buildings collapsed and people held onto anything they could grab to keep from falling over, or into the split streets themselves. Fourth Avenue, Anchorage’s main street, fell by 12 feet and an elementary school on Government Hill was torn into pieces. In a residential area 30 blocks of land slid into the water and the international airport’s control tower fell like a house of cards.

Valdez (Val-DEEZ), a small city close to the epicenter near Prince William Sound, was in utter ruins. The ground rose and fell, cracked wide open and snapped shut, and buildings collapsed. A cargo freighter, the SS Chena, was hurled onto dry land and the dock shredded; later it was carried back out to sea.

The effects were similar in other cities: Resurrection Bay hungrily swallowed nearly one mile of Seward’s seafront, the train yard destroyed and the oil tank farm erupted into flames. Kodiak lost half its fishing fleet. After four minutes of the earth violently churning beneath and around them, surviving Alaskans around Southcentral surveyed the devastation, and were horrified. The destruction related here was just a small portion of the aftermath: the cost of damage was $311 million (seen elsewhere: in today’s currency, $2.8 billion).

That wasn’t all. Next to come was the tsunami, occurring when the Alaskan seafloor lunged upwards, causing the water above it to be hurled into the air and towards land. Some survivors managed to outrun it (likely having had a head start) or escaped to higher ground. Valdez was beaten by tsunami waves late into the night and eventually fell to the torrent, rendered uninhabitable. The tsunami caused such destruction to trees that now, 50 years later, their corpses are still seen along the highway near Portage and Girdwood, where 20 miles of the Seward Highway had to be rebuilt as it had sunk to below the high water mark.

Dennis Giradot remembers the earthquake even though he was only five at the time. KCAW transcribes an audio in which Giradot recalls a flying pot of chili, his Beatles-fan brother’s guitar-shaped birthday cake (decorated with chili) and the sway of buildings outside their window.

[T]he next two nights we actual [sic] slept in our car[;] my dad had this big Mercury something… it was a blue thing with big fins in the back. The aftershocks were so constant and so strong we didn’t know if the building would hold up.
 
Others’ memories aren’t necessarily so lighthearted: Kim Kowalski-Rodgers recalls for KTUU the sounds she heard first as an eight-year-old child playing outside her family’s home on Third Avenue. “I knew it was a monster.” Indeed, the horrible noises the earth made did sound like those emitted from the brawling lungs of a dark imagining. When I first saw video of the earthquake, at Good Friday Earthquake Rocks Alaska, as it had occurred in Anchorage, the audio impacted me at least as much as the destruction in action before my eyes: the awful noises sounded like those Grendl might have made as he was mortally wounded, and I thought people surely must have been terrified by them.
 
In terms of death toll, numbers don’t come close to the 700 lost in the 1906 San Francisco earthquake: 128. However, when measuring magnitude activity, this 9.2 quake went on record as the largest US quake in recorded history and in the world second only to Chile’s, occurring in 1960.

The disaster is still remembered by people around the world because although the damage was worst in Alaska, effects were felt around the world. The initial seismic waves shook buildings in Seattle and lifted Houston, Texas ground by six centimeters, 10 in Florida. Like a wave that ripples from one end of a body of water to another, so too did the shock waves across the globe, as they circled the world for the next two weeks. The tsunami that destroyed Valdez also reached the Hawaiian Islands and Japan, and killed 10 people in Crescent City, California. 

Alaskans are frequently reminded their land is "overdue" for another sizeable earthquake, but next time the damage is likely to be worse, especially if it occurs on a day open for business and academics.With a now-larger population and infrastructure, there is more to be lost. Shipping remains as weather dependent as ever, however, and it were to occur in winter months, the death toll could rise in the aftermath if lodging and food supplies are inadequate.
 
In this week of remembrance we reflect on those who lost their lives in 1964, and prepare as best we can to help those in need following any future disaster. 




Sources (not listed above) and further information:
Earthquake preparedness at AEIC
Great Land of Alaska: 1964 Good Friday Earthquake



Friday, 14 February 2014

Lisl's Bits and Bobs: A 1925 Mission of Mercy

"Nome Calling: No Serum, Urgently Need Help"




Nome in 1925 was a city recently emerged from a gold rush in which its population had swelled by about 20,000 following discoveries along a prehistoric beach line on the Bering Sea. Now, with just under 1,000 Europeans and 450 Natives, it still remained the largest city in Alaska and was a hub for medical aid and supplies utilized by those from villages along Norton Sound and the Bering. Before the freezeover each year it also served as a shipping point in what Ungermann in The Race to Nome refers to as “trackless northwestern Alaska.”

Nome is located on the southern portion of the Seward Peninsula,
itself jutting out of Alaska's northwest on the Norton Sound.
Nenana lies to the east, near Fairbanks in the Interior.
Inhabitants of this region in fact did know of natural trails where they existed and broke new ones each year as they made their way to and from destinations in the course of their lives and business. The mail run from Nenana, in Alaska’s Interior, to Nome took about thirty days by dog sled. Mushers also worked with the sled dogs on trap lines, hauling in moose and caribou and performing medical runs. Dog teams were such an integral part of survival in the area, and there were so many that Nome city ordinance required bells to alert pedestrians of sleds.

It was here that Dr. Curtis Welch, an 1897 Yale graduate and promising physician from California, had arrived in Nome along with a good many other doctors. With the end of gold, so too were the doctors, who departed the northland in great numbers after the final payday. Welch had stayed on for his love of the land and its social customs, and along with his wife, a registered nurse, he dedicated his life to the people of Nome and outlying areas.

Now, on this January day years after the boom, Dr. Welch visited the home of two children who had been sick for three days. Owing to their sore throats their mother had thought they had bad colds, but when the doctor tried to exam them, the children couldn’t even open their mouths wide enough for him to see. Several days later he was able to examine another ailing child and found what he had suspected, feared and tried to dismiss. In Nome he didn’t have access to a laboratory to send specimens, but now the evidence was plain to see: diphtheria patches, unmistakable and stark.

The unimaginable dilemma Welch faced was that his on-hand supply of anti-toxin was not nearly enough, for diphtheria spreads with devastating speed. The serum was also five years old, and he feared what he had would not be effective. He had ordered new stock the previous summer, but none had yet arrived. With the port frozen over, shipping was out of the question and then, as it remains today, there is no road in or out of Nome. With the location of a batch of serum in Anchorage, a new question arose to plague the doctor: How to get it to Nome? Whilst flight had been utilized in the Great Land, it was a summer occupation, given the open-air cockpits of the time. 

While a Fairbanks faction lobbied to have their airplanes part of the rescue effort--they argued their case of machinery and greater speed--it, too, had to concede that industry is still sometimes inferior to traditional methods. Weather conditions exceeding -60 degrees Fahrenheit in testing damaged parts and engine oil congealed in the cold. In the end the necessary choice became the strength, endurance, intelligence and loyalty of the sled dog. 


From the time Welch's radio call went out on January 25--"Nome calling...We have an outbreak of diphtheria...No serum...Urgently need help"--mushers met to organize the best drivers and teams, and set up a relay system with checkpoints at which the anti-toxin could be passed on, each one bringing the precious serum closer to the stricken city. The serum's race to Nome began in a cylindrical container packed onto a train from Anchorage to Nenana where Wild Bill Shannon would pick up the first lap of the sled dog legs. His nine malamutes at some points carried on at a trot in order to keep from scorching their lungs with the frozen air. Shannon could tell by a particular pinch in his nose with inhalation when they were entering a cold pocket of air, and the current -50 degrees conditions were already to be met with caution.

While Shannon's leg of the race proceeded fairly smoothly, the entire journey was to present a saga worthy of re-telling many millions of times over, and indeed it has been. As it unfolded, however, Nome's predicament captured the attention of those in the United States, and they too were mesmerized. Alaskans were once again engaging in creative problem solving, to say the least--though sled dogs were commonly engaged, the precious cargo made the journey fraught with anxiety and fear. The Anchorage doctor had specially wrapped the package and sent along specific instructions for it to be warmed at each checkpoint. What if it froze? God forbid it be lost. An injury on the trail could result in a musher freezing to death--what would happen to Nome if the vital medicine never made it there? Each musher in turn attempted to keep the nightmarish possibilities at bay by banishing these thoughts from their minds, urging their dogs on and keeping an eye out for their needs along the way. 

It was not long, however, before a too-large dose of reality intercepted their plans. The epidemic had spread in Nome and claimed four more lives. Fifteen more people had also become ill. The grave news for the mushers when they heard it spurred them on, with dogs who could sense urgency in their masters' voices and who, it cannot be forgotten, pushed themselves to limits most people would consider unimaginable. Armed, however, with a combination of keen intuition--that warned them of cracking ice, for instance-- and courageous drive, they continued their legs along a trail stretching across nearly 700 miles of rugged Alaska, the sort of terrain those Outside often romanticize but subsequently dismiss as unreal given its extremity. 

Starting in Anchorage (Southcentral) the serum travelled north to Nenana (start of red line) where it then travelled west nearly 700 miles to reach its destination













Newspaper outlets of the day did the same, capitalizing on the event with hyperbole wholly unnecessary in light of the bare facts. Ungermann wonders how many of the agencies' readers "could run thirty to fifty miles at subzero temperatures over a desolate frozen trail without stopping? How many of them would wade into a melee of snarling, snapping, part-wolf dogs to stop a fight and straighten [a] tangled harness?"  Indeed, how many of them, or those who wrote the articles for that matter, how many could balance the duties towards animals whose capacities made this journey even possible, yet relied on the mushers for their well being? As it was determined the relays' distances would be shorter for greater speed, dog and master needed each other equally, and Nome desperately needed them both. 

Early on in his young adult account of the serum race, Ungermann points out the danger of treating or perceiving sled dogs as pets. They weren't comparable to fully domesticated dogs who play with boys and balls--these were creatures adapted to and simultaneously in need of the wild land they lived in. Sedentary lifestyles were (and remain today) anathema; the need for activity is hardwired in them. Moreover their distinct personalities interacted within their own communities and the humans they teamed with in a variety of ways: they might clash with other dogs or prove to be capable leaders and models for the rest of their packs. Togo, for example, one of the more well-known of these serum race dogs, preferred to run in a straight line. Leonhard Seppala, his Norwegian-born musher, strained to keep his favorite dog on course, to no avail. Togo would run up precipitous banks and across pack ice as opposed to the trail, yet he always seemed to know when certain topographic points were to be avoided. 

By the time the precious cargo reached Seppala's hands, it was already almost a lucky twist it had. His job was to rendezvous with Henry Ivanoff near Shaktoolik. Ivanoff, who had collected the serum from Myles Gonangnan, proceeded on the way to meet Seppala as the two drove towards each other. However, Ivanoff's dogs scented reindeer and broke away in search of the herd. The dogs' drive up against Ivanoff's sled brake caused frustration amongst the pack, resulting in a fight. As Ivanoff waded in to break up and untangle, he spotted Seppala driving by and waved to him. The Norwegian, unaware of the serum transfer and believing he was to carry on to where Ivanoff had left Gonangnan, waved back and continued on. 

The wind carried Ivanoff's words away as he attempted to capture Seppala's attention. The dogs could see Shaktoolik now, which to them meant food and rest, and their drive and determination to reach their goal increased. Seppala, too, was looking forward to the rest, given his unawareness--a result of being out of telephone contact--of the change to relay distances, and belief that he still had another 140 miles to go before collecting the serum and turning right back around for Nome. The wind had been at his back on the way; going back to the beleaguered coastal city would be even tougher. Seppala strained to hear; was that a crucial word on the wind? He finally managed to hear it again and yes, it was what he thought he had heard. Ivanoff had shouted again, "Serum--turn back!"


Leonhard Seppala and his lead dog, Togo
Seppala and his team had run many a race in their time; the musher was famed for his speed and endurance. He relied on his team, in particular Togo, to get them safely through and this time not only would be no exception, but was more important than any race they had ever run. Up against them was yet another dilemma: to drive straight across 20 miles of open ice as the shortest path to Nome, or farther inland along the coast. The latter was the safest, but also cost more in time, a fee Seppala could not afford. People were dying, some were already lost, and an epidemic was raging across a city of people under quarantine, people whose greatest support had always been each other. Now their foundation was a mortal danger, owing to the ease of transmission amongst close contact. 
The wind had reached gale velocity and the driving snow was blinding. Seppala fully realised the awful danger inherent in the northeast gale. The ice of the bay could break up at any moment and be blown out to sea. In this dark, wind-filled world, he might not see or hear the open channels forming from the crumbling ice in time to avoid being trapped. He was familiar with the horrifying prospects of that possibility: drowning, freezing, or if he were very fortunate, being stranded on floating ice that later might be swept against shore ice.
Seppala thought of his daughter, Seigrid, who had contracted diphtheria and recovered. He considered his friends and their children waiting for what he carried, and quickly made his decision. "He would take the short route to Isaac's Point and trust in God and the speed of his dogs to get him across before the ice went out." Reaching the dwelling where he had spent the previous night, Seppala fed his team, warmed the serum and tried to wait out the storm. He rested a bit, but in his anxiety he could sit no more and started again to Nome. His trail of the previous day contained open water; the ice had broken up and gone out to sea. 


Though not according to the plan set out for schedule of relays, Gunnar Kaasen picked up the last leg of the race, an element sadly later to be the subject of bitter disputes and accusations regarding the musher's intentions. Kaasen, however, had his own demons on the journey, for when he reached Solomon a gust of wind--Alaskan sized to match the country: huge--flipped the sled, emptied it of its contents and tangled the team in a gnarling mess. Kaasen panicked. Feeling around for the most important item, what he feared was so horrifying a prospect it made him physically ill. Tearing off his gloves in the frozen dark, he tried to feel around the area where the sled overturned, until he finally, filled with gratitude, lifted the package from the snow, and continued on his way to Nome. 

The Iditarod Sled Dog race commemorates the great race to Nome, a mission of mercy carried out by courageous men and sled dogs to come to the aid of those in distress. As race finishers do today, Kaasen came in on Front Street to claim a victory for Nome, the serum delivery and defeat of raging diptheria. By February 2 inoculations had begun and the epidemic was broken. On February 21 the city's quarantine was lifted and life began to return to normal--except for a few small changes. In less than six days 20 mushers and nearly 200 dogs accomplished what the mail run generally took five times that to achieve. This could not be forgotten, and indeed it was not. People across the world sent letters, poems and pictures. When it was later discovered that some of the sled dogs (who had been sold) were being treated cruelly, a group of Cleveland schoolchildren raised $2,000.00 to buy their freedom. The race also contributed to more widespread inoculation and airmail routes, following improvement in technology, were established in Alaska. Today air routes are so frequently trafficked Alaska is referred to as "the flyingest state." 




Alaskans still talk of the great serum race, ever grateful to the men and dogs, as well as all those who assisted without receiving any sort of attention or praise. Though I told much of this from memory, I also used three sources for other details, one of which is a long standing favorite: Kenneth A. Ungermann's The Race to Nome. 



Two others continue to tell the story for future generations with stunning artwork and magnificent text:

Debbie S. Miller
Illustrations John Van Zyle
Robert J. Blake
                           

These are just three of perhaps hundreds of books about the people and places surrounding the events that occurred in that frightful month in 1925. Posters, paintings, poetry and other art forms commemorate the run and one of its most famous participants, Balto. 

                


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