Hastings 950
Matilda and Edith, Heroines of Different Fates
Although the Battle of Hastings was fought by men, the women of the two opponents, Harold and William, had as much invested in the outcome as their husbands. Matilda of Flanders and Edith Swan-neck will both appear in my book, Heroines of the Medieval World, but for very different reasons. Whereas Matilda appears as the epitome of the medieval ideal woman, Edith has come down through history as 'the other woman'. However, for both these women, their futures, and the futures of their children, were inextricably linked with the fates of the men fighting on Senlac Hill on that October morning in 1066.
Harold had met Edith the
Swan-neck at about the same time as he became earl of East Anglia, in 1044.
Which makes it possible that Edith the Swan-neck and the East Anglian magnate,
Eadgifu the Fair, are one and the same. Eadgifu the Fair held over 270 hides of
land and was one of the richest magnates in England. The majority of her
estates lay in Cambridgeshire, but she also held land in Buckinghamshire,
Hertfordshire, Essex and Suffolk; in the Domesday Book Eadgifu held the manor
at Harkstead in Suffolk, which was attached to Harold’s manor of Brightlingsea
in Essex and some of her Suffolk lands were tributary to Harold’s manor of East
Bergholt. While it is by no means certain that Eadgifu is Edith the Swan-necked
several historians – including Ann Williams in the Oxford Database of National Biography – make convincing arguments
that they were. Even their names, Eadgifu and Eadgyth, are so similar that the
difference could be merely a matter of spelling or mistranslation; indeed, the
abbey of St Benet of Hulme, Norfolk, remembers an Eadgifu Swanneshals among its
patrons.
By 1065 Harold had
been living with the wonderfully-named Eadgyth Swanneshals (Edith the
Swan-neck) for twenty years. History books label her as Harold’s concubine, but
Edith was, obviously, no weak and powerless peasant, so it’s highly likely they
went through a hand-fasting ceremony – or ‘Danish marriage’ – a marriage, but
not one recognized by the church, thus allowing Harold to take a second ‘wife’
should he need to. Harold and Edith had at least 6 children together; including
four sons, Godwin, Edmund, Magnus and Ulf and two daughters, Gytha, who married
Vladimir Monomakh, Great Prince of Kiev, and Gunnhild, was to become a nun at
Wilton Abbey in Wiltshire, but never took her vows.
However, despite
their twenty years and many children together, with the health of the king,
Edward the Confessor, deteriorating, it became politically expedient for Harold
to marry in order to strengthen his position as England’s premier earl and,
possibly, next king. Ealdgyth was the daughter of Alfgar, earl of Mercia, and,
according to William of Jumieges, very beautiful. She was the widow of Gruffudd
ap Llywelyn, King of Gwynedd from 1039 and ruler of all Wales after 1055, with
whom she had had at least one child, a daughter, Nest. Gruffudd had been murdered
in 1063, following an expedition into Wales, some sources suggest it was by
Harold himself, however Gruffudd’s own men are the chief suspects. Harold’s
subsequent marriage to Ealdgyth not only secured the support of the earls of
Northumbria and Mercia, but also weakened the political ties of the same earls
with the new rulers of north Wales.
Rather than his loyal and loving 'wife', Edith, it was Ealdgyth, therefore, who was for a short time, queen of England. However, with
Harold having to defend his realm, first against Harold Hardrada and his own brother,
Tostig, at Stamford Bridge in September of 1066 and, subsequently, against
William of Normandy at Hastings, it is unlikely Ealdgyth had time to enjoy her
exalted status. At the time of the Battle of Hastings, 14th October
1066, Ealdgyth was in London, but her brothers took her north to Chester soon
after. Although sources are confused it seems possible that Ealdgyth was
heavily pregnant and gave birth to a son, Harold Haroldson, within months of
the battle. Unfortunately, that is the last we hear of Ealdgyth; her fate
remains unknown. Young Harold is said to have grown up in exile on the
Continent and died in 1098.
Despite his marriage
to Ealdgyth it seems Edith the Swan-neck remained close to Harold and it was
she who was waiting close by when the king faced William of Normandy at Senlac
Hill near Hastings on 14th October 1066. She awaited the outcome
alongside Harold’s mother, Gytha. Having lost a son, Tostig, just two weeks
before, fighting against his brother and with the Norwegians at the Battle of
Stamford Bridge, Gytha lost three more sons - Harold, Gyrth and Leofwine - and her
grandson, Haakon, in the battle at Hastings.
And it was Edith and the elderly Gytha, who wandered the blood-soaked field in the aftermath of the battle, in search of the fallen
king. Sources say that Gytha was unable to identify her sons amidst the mangled
and mutilated bodies. It fell to Edith to find Harold, by undoing the chain
mail of the victims, in order to recognize certain identifying marks on the
king’s body – probably tattoos.
The monks of Waltham
Abbey had a tradition of Edith bringing Harold’s body to them for burial, soon
after the battle. Although other sources suggest Harold was buried close to the
battlefield, and without ceremony, it is hard not to hope that Edith was able
to perform this last service for the king. However, any trace of Harold’s
remains was swept away by Henry VIII’s Dissolution of the Monasteries, so the
grave of England’s last Anglo-Saxon king is lost to history.
Harold’s mother,
Gytha, eventually fled into exile on the Continent, taking Harold and Edith’s
daughter, another Gytha, with her, possibly arranging her marriage to the
prince of Smolensk and – later - Kiev. The sons of Edith and Harold fled to Ireland
with all but one, living into the 1080s, though the dates of their eventual
deaths remain uncertain. Gunnhild remained in her nunnery at Wilton until
sometime before 1093, when she became the wife or concubine of Alan the Red, a
Norman magnate. Whether or not she was kidnapped seems to be in question but
when Alan died in 1093, instead of returning to the convent, Gunnhild became
the mistress of Alan’s brother and heir, Alan Niger. Alan Rufus held vast lands
in East Anglia – lands that had once belonged to Eadgifu the Fair and, if Eadgifu
was Edith the Swan-neck, it’s possible that Alan married Gunnhild to strengthen
his claims to her mother’s lands.
Of Edith the
Swan-neck, there is no trace after Harold is interred at Waltham Abbey, she
simply disappears from the pages of history.
For Matilda, on the other hand, the Battle of Hastings marked the start of another stage of her life and career as the wife of William, duke of Normandy and, now, King of England. Matilda of Flanders was probably born around 1032, the daughter of Baldwin V, count of Flanders, and his wife, Adela, a daughter of King Robert the Pious of France. The young duke, William of Normandy, was probably pushing his luck when he proposed a marriage between himself and young Matilda. Although he was a duke and Baldwin a mere count, there was the question of his illegitimacy and Normandy was hardly the most stable of regions; William had spent all of his adult life fighting to keep hold of it.
A later story tells of how Matilda refused to marry William, stating that, being granddaughter of a king, she was too high born to marry a bastard. William was said to be so incensed with this response that he straightaway rode to Flanders, accosted young Matilda in the street, pulling her from her horse by her braids, before hitting her and cutting her with his spurs; whereupon Matilda changed her mind and agreed to marry William. While amusing, it is highly likely that the story is an invention, and highly unlikely that Matilda was asked her opinion on the marriage. Getting to the altar was not an easy task, however, as the pope refused to allow the marriage, without giving his reasons. It is possible that the refusal was on the grounds of consanguinity, although it seems the only familial link is that William's aunt married Matilda's grandfather as his second wife (Matilda's father, however, was the son of the count's first wife, so there was no blood relationship). It seems more likely that the refusal was politically motivated, due to Count Baldwin's support of the Lotharingian's rebellion against Pope Leo IX's sponsor, the Holy Roman Emperor.
William was not to be thwarted, however, and before 1053 he married, Matilda despite the papal interdict; they were eventually ordered to establish a monastery each in penance for the marrying without papal dispensation, but the marriage was allowed to stand. In penance Matilda established the Abbaye-aux-Dames, consecrated in 1066, while William founded the Abbay-aux-Hommes, both in Caen.
The marriage between Matilda and William proved to be a strong and trusting relationship; William is one of very few medieval kings believed to have been completely faithful to his wife, no rumours of extra-marital affairs have ever been uncovered. He trusted Matilda to act as regent in Normandy during his many absences on campaign or in England. Matilda supported her husband's proposed invasion of England, promised a great ship for William's personal used, it was called the Mora; the ship had a figurehead of a small boy, whose right hand pointed to England and left hand held a horn to his lips.
Matilda and William had a rather large family, with 4 boys and at least 4 daughters. Their eldest son, Robert Curthose, who inherited Normandy, was followed by Richard, who was killed during a hunting accident as a youth, William, known as Rufus who became King William II, and the future Henry I. Of the 4 or 5 daughters Adelida became a nun following a series of failed marriage plans, Cecilia was given to the convent of Ste Trinite as a child, Constance married Alain Fergant, duke of Brittany and Adela married Stephen of Blois; their son, another Stephen would succeed Henry I as King of England. There are suggestions of 2 further daughters, Matilda and Agatha, though evidence for their existence is highly limited.
Matilda was very close to her family, especially her eldest son, Robert, whose later antics were to cause problems between his parents. William and Robert, father and son, were often at loggerheads, with Robert in open rebellion against his father as a young adult. Matilda was constantly trying to play the peacemaker and was so upset by one quarrel that she was 'choked by tears and could not speak'. Even during a period of exile imposed on Robert, Matilda still supported her son as best she can; she would send him vast amounts of silver and gold through a Breton messenger, Samson. On discovering Samson's complicity William threatened to blind the messenger and it was only through Matilda's intervention that the Breton escaped.
Where poor Edith Swan-neck lost almost everything at Hastings, Matilda's star was in the ascendant, but the Conquest was not without problems and it was not until 1068 that William felt secure enough to bring his wife over to England. Matilda was crowned Queen of England in Winchester Cathedral at Pentecost in that year, although further unrest soon saw her returned to the relative safety of Normandy, where she was acting as regent for her absent husband. Matilda was one of the most active of medieval queens, standing in as an able administrator during her husband's absences; hearing land pleas and corresponding with such as the pope, who is known to have asked her to use her influence over her husband, on occasion. She was also the driving force in holding together her family, keeping relations as cordial as possible, even with the rebellious Robert. And it may well be her own strength of character, as the centre of the family, that meant none of her sons would marry until after her death.
Matilda's piety is renowned. Although founding the Abbaye-aux-Dames in Caen was a penance for her irregular marriage to William, her constant and repeated donations to religious houses demonstrate her dedication to her faith. Among her many donations; she gave the monks of Marmoutier a new refectory and a cope and to the monks of St Evroult she gave £100 for a refectory, a mark of gold, a chasuble decorated with gold and pearls, and a cope for the chanter. The nuns of her abbey at Ste Trinite, Caen, received a substantial bequest from Matilda's will; as well as her regalia, they were given a chalice, a chasuble, a mantle of brocade, 2 golden chains with a cross, a chain decorated with emblems for hanging a lamp in front of the altar, several large candelabras, the draperies for her horse and all the vases 'which she had not yet handed out during her life'.
Matilda and William's relationship is one of the most successful of the medieval period. Said to be a happy and loving marriage, their trust in each other was demonstrable and it was remarked up on when William fell seriously ill during a stay at Cherbourg between 1063 and 1066, Matilda prayed for his recovery at the altar; the monks remarking on her informal appearance as the sign of her distress her husband illness was causing her. Matilda fell ill in the late summer of 1083 and died on 2nd November of the same year. She was buried at Ste Trinite, Caen, where the original tombstone, with the inscription carved round the edge, still survives. Following her death William cut a sad and lonely figure; becoming increasingly isolated he followed his wife to the grave 4 years later in 1087.
Select bibliography: oxforddnb.com; The Norman Conquest: William the Conquerors' Subjugation of England by Teresa Cole; William the Conqueror: The Bastard of Normandy by Peter Rex; Kings, Queens, Bones and Bastards by David Hilliam; Britains' Royal Families: The Complete Genealogy by Alison Weir; The Oxford Companion to British History edited by John Cannon; epistolae.ccnmtl.columbia.edu.
Sharon Bennett Connolly has been a reviewer for The Review since 2015. Fascinated by history for over 30 years she has studied the subject both academically and just for the joy of it - and has even worked as a tour guide at historical sites. She is now having great fun passing that love of the past to her 11-year-old son; visiting abbeys, hunting dragons in medieval castles and searching for fossils at the beach. Having received a blog, History . . . the Interesting Bits, as a present for Christmas 2014, she is now enjoying sharing her obsession of history with her readers and currently working on her first book Heroines of the Medieval World due for release in 2017.
A later story tells of how Matilda refused to marry William, stating that, being granddaughter of a king, she was too high born to marry a bastard. William was said to be so incensed with this response that he straightaway rode to Flanders, accosted young Matilda in the street, pulling her from her horse by her braids, before hitting her and cutting her with his spurs; whereupon Matilda changed her mind and agreed to marry William. While amusing, it is highly likely that the story is an invention, and highly unlikely that Matilda was asked her opinion on the marriage. Getting to the altar was not an easy task, however, as the pope refused to allow the marriage, without giving his reasons. It is possible that the refusal was on the grounds of consanguinity, although it seems the only familial link is that William's aunt married Matilda's grandfather as his second wife (Matilda's father, however, was the son of the count's first wife, so there was no blood relationship). It seems more likely that the refusal was politically motivated, due to Count Baldwin's support of the Lotharingian's rebellion against Pope Leo IX's sponsor, the Holy Roman Emperor.
William was not to be thwarted, however, and before 1053 he married, Matilda despite the papal interdict; they were eventually ordered to establish a monastery each in penance for the marrying without papal dispensation, but the marriage was allowed to stand. In penance Matilda established the Abbaye-aux-Dames, consecrated in 1066, while William founded the Abbay-aux-Hommes, both in Caen.
The marriage between Matilda and William proved to be a strong and trusting relationship; William is one of very few medieval kings believed to have been completely faithful to his wife, no rumours of extra-marital affairs have ever been uncovered. He trusted Matilda to act as regent in Normandy during his many absences on campaign or in England. Matilda supported her husband's proposed invasion of England, promised a great ship for William's personal used, it was called the Mora; the ship had a figurehead of a small boy, whose right hand pointed to England and left hand held a horn to his lips.
Matilda and William had a rather large family, with 4 boys and at least 4 daughters. Their eldest son, Robert Curthose, who inherited Normandy, was followed by Richard, who was killed during a hunting accident as a youth, William, known as Rufus who became King William II, and the future Henry I. Of the 4 or 5 daughters Adelida became a nun following a series of failed marriage plans, Cecilia was given to the convent of Ste Trinite as a child, Constance married Alain Fergant, duke of Brittany and Adela married Stephen of Blois; their son, another Stephen would succeed Henry I as King of England. There are suggestions of 2 further daughters, Matilda and Agatha, though evidence for their existence is highly limited.
Matilda was very close to her family, especially her eldest son, Robert, whose later antics were to cause problems between his parents. William and Robert, father and son, were often at loggerheads, with Robert in open rebellion against his father as a young adult. Matilda was constantly trying to play the peacemaker and was so upset by one quarrel that she was 'choked by tears and could not speak'. Even during a period of exile imposed on Robert, Matilda still supported her son as best she can; she would send him vast amounts of silver and gold through a Breton messenger, Samson. On discovering Samson's complicity William threatened to blind the messenger and it was only through Matilda's intervention that the Breton escaped.
Where poor Edith Swan-neck lost almost everything at Hastings, Matilda's star was in the ascendant, but the Conquest was not without problems and it was not until 1068 that William felt secure enough to bring his wife over to England. Matilda was crowned Queen of England in Winchester Cathedral at Pentecost in that year, although further unrest soon saw her returned to the relative safety of Normandy, where she was acting as regent for her absent husband. Matilda was one of the most active of medieval queens, standing in as an able administrator during her husband's absences; hearing land pleas and corresponding with such as the pope, who is known to have asked her to use her influence over her husband, on occasion. She was also the driving force in holding together her family, keeping relations as cordial as possible, even with the rebellious Robert. And it may well be her own strength of character, as the centre of the family, that meant none of her sons would marry until after her death.
Matilda's piety is renowned. Although founding the Abbaye-aux-Dames in Caen was a penance for her irregular marriage to William, her constant and repeated donations to religious houses demonstrate her dedication to her faith. Among her many donations; she gave the monks of Marmoutier a new refectory and a cope and to the monks of St Evroult she gave £100 for a refectory, a mark of gold, a chasuble decorated with gold and pearls, and a cope for the chanter. The nuns of her abbey at Ste Trinite, Caen, received a substantial bequest from Matilda's will; as well as her regalia, they were given a chalice, a chasuble, a mantle of brocade, 2 golden chains with a cross, a chain decorated with emblems for hanging a lamp in front of the altar, several large candelabras, the draperies for her horse and all the vases 'which she had not yet handed out during her life'.
Matilda and William's relationship is one of the most successful of the medieval period. Said to be a happy and loving marriage, their trust in each other was demonstrable and it was remarked up on when William fell seriously ill during a stay at Cherbourg between 1063 and 1066, Matilda prayed for his recovery at the altar; the monks remarking on her informal appearance as the sign of her distress her husband illness was causing her. Matilda fell ill in the late summer of 1083 and died on 2nd November of the same year. She was buried at Ste Trinite, Caen, where the original tombstone, with the inscription carved round the edge, still survives. Following her death William cut a sad and lonely figure; becoming increasingly isolated he followed his wife to the grave 4 years later in 1087.
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| Signatures (crosses) of William and Matilda |
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Sharon Bennett Connolly has been a reviewer for The Review since 2015. Fascinated by history for over 30 years she has studied the subject both academically and just for the joy of it - and has even worked as a tour guide at historical sites. She is now having great fun passing that love of the past to her 11-year-old son; visiting abbeys, hunting dragons in medieval castles and searching for fossils at the beach. Having received a blog, History . . . the Interesting Bits, as a present for Christmas 2014, she is now enjoying sharing her obsession of history with her readers and currently working on her first book Heroines of the Medieval World due for release in 2017.
